On the 4th of July, I’m always reminded of times I’ve traveled in countries where freedom is severely curtailed. Or where the people have been freshly freed from the chains of injustice, and the joy of their release was palpable.
I was in Johannesburg on the 10th anniversary of the end of apartheid.
I was in Korea when the border between North and South was electric with tension.
My most powerful memory came from Moscow, where I was teaching shortly after the fall of communism.
One night a group of us went to the famed Bolshoi Ballet. It was a long, wonderful evening, and after we took the subway back to where we were staying, the students said, “Come and let us celebrate.” The other two professors with me were as tired as I was, but the students were so intent on our joining them, that we went.
And then we found out what celebration meant to them.
They wanted to gather in the dining room and sing hymns and worship God. And we did, late into the night, with more passion and sincerity than I have ever experienced. It didn’t matter that we didn’t know how to sing in Russian—we worshiped God together.
But I went to bed puzzled. I had never seen such passion for spontaneous and heart-filled worship. I was curious as to why they were so ready and eager to offer God love and honor. I received my answer the following Sunday when I was invited to speak at a church in North Moscow. A former underground church that met in secret (as so many churches had been), they were now meeting openly in a schoolhouse. I had been asked to bring a message that Sunday morning.
I didn’t know that I was in for a bit of a wait.
The service lasted for nearly three hours. There were three sermons from three different speakers, with long periods of worship between each message.
I was to go last.
When it was over, I talked a bit with the pastor of the church. I was surprised at not only the length of the service, but the spirit and energy of the people. Throughout the entire three hours, they never let up. In spite of the length of time, they never seemed to tire. Even at the end, they didn’t seem to want to go home.
“In the States,” I said, “you’re doing well to go a single hour before every watch in the place starts beeping.” (This was before smart phones.) He didn’t get my weak attempt at humor, but he did say something that I will never forget.
“It was only a few years ago that we would have been put in prison for doing what we did today. We were never allowed to gather together as a community of faith and offer worship to God. And we are just so happy, and almost in a state of unbelief, that we can do this now – publicly, together – that we don’t want it to end. And not knowing what the future might hold for us here, we know that every week might just be our last. So we never want to stop. So we keep worshiping together, as long as we can.”
As I left, his words never left my mind. I thought to myself, “I will never think about worship the same again. I’ve been too casual about it, too laid back, taken it too much for granted. These people know what it’s about – really about – and because of that, they have been willing, and would be willing again, to suffer for it. To be imprisoned for it. To die for it. Because they’ve discovered that it holds that high of a yield for their life. It has that much meaning and payoff and significance. It matters that much.”
And it should matter that much to all of us.
Happy 4th of July.
James Emery White
This blog was originally published in 2013, and the Church & Culture Team thought you would enjoy reading it again.