When an A-list director joins forces with a stellar cast to explore religious questions, I’m there.
When that director is Ridley Scott of Bladerunner and Alien fame, I’m there opening day.
As a movie, Prometheus is visually stunning but poorly conceived and even more poorly developed. From the suggestive name of the ship which gives the movie its name - in ancient mythology, Prometheus stole fire from the gods to bring to human beings - to our search for origins and meaning, grand themes are introduced but never seriously engaged.
But the largest question the movie raises is, to its credit, snappily answered. If we find life on another planet, even life that matches our own, does that do away with God?
As one scientist in the film responds, “Then who made them?”
Yet this is the central theme of the movie, and not a particularly original one. Remember Chariots of the Gods from the seventies? There has long been pop culture fascination with the idea that aliens from another planet either spawned life on earth, or have at least made frequent visits to help things along.
Somehow, this suggests we should experience a crisis of faith.
It’s not all science fiction, of course. Many think we will find conclusive evidence of such life. For example, the hunt for life on Mars through the search for chemical biosignatures of life in soil and rocks and biomarker gases in the atmosphere is on in earnest.
Some think it’s already been found. In August of 1996, the National Aeronautics and Space Administration (NASA) called a press conference after giving a special briefing to the President. To a room full of reporters, NASA put forward a team of scientists who announced that after two years of staring into a 4.3 pound meteorite from the planet Mars, they had found indications of life in the form of microscopic structures resembling fossilized bacteria.
Okay, not exactly E.T. trying to phone home.
But what does the Bible have to say about the possibility and potential of life on other planets?
The Bible offers no explicit, or direct, teaching about the possible creation, much less existence, of life on other planets.
It does, however, offer three theological truths that can guide our thinking:
1. First, God is bigger than we think. This is good to remember when it comes to things like life on other planets, or any other scientific discovery that might present itself. Remembering the size of God reminds us to be humble and to be slow to draw conclusions. All of science is simply finding out what God has designed, and it’s an ongoing process of discovery.
2. Second, all life is from God. No matter where we find it, or what it's like, it's from God. The opening verse of Genesis speaks of God creating the “heavens and the earth” which literally refers to “everything that is." What “everything” means, we do not know. There could be many worlds, many universes, many realities, many dimensions that God could have created. To think that we're the extent of His creative energies borders on arrogance.
3. Finally, all of creation matters to God. No matter where there is life, that life matters to God and should be valued by us. Going further, if we find intelligent life on other planets, we can be assured that God loves them, just as He loves us, and has provided a way for them to know Him and to share eternity with Him.
Like us, the scientists aboard Prometheus are consumed with ultimate questions: What is life all about? What is our purpose? Where did we come from, and where are we supposed to be going? What happens to us when we die?
In the film, the trip to find the answers cost their backers over a trillion dollars and the passengers themselves two years in cryogenic sleep.
The irony is that the answers we long for aren’t found through life on other planets.
They’re found in the One who gave all of the planets their life.
James Emery White
Did aliens or God create the human race, asks Ridley Scott in 'Prometheus'; read online.
“Life on Mars,” Wikipedia; read online.